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Person of Christ
In Christology, the Person of Christ refers to the study of the human and divine natures of Jesus Christ as they co-exist within one person.〔''Introducing Christian Doctrine'' by Millard J. Erickson, L. Arnold Hustad 2001 ISBN page 234〕 There is no direct discussion in the New Testament regarding the dual nature of the Person of Christ as both divine and human.〔 Hence, since the early days of Christianity theologians have debated various approaches to the understanding of these natures.〔
==Early church==
From the 2nd century onwards, the Christological approaches to defining the Person of Christ and how the human and divine elements interact and inter-relate resulted in debates among different Christian groups and produced schisms.
In the period immediately following the Apostolic Age, specific beliefs such as Arianism and Docetism (polar opposites of each other) were criticized and eventually abandoned. Arianism which viewed Jesus as primarily an ordinary mortal was considered at first heretical in 325, then exonerated in 335 and eventually re-condemned as heretical at the First Council of Constantinople of 381. On the other end of the spectrum, Docetism argued that Jesus' physical body was an illusion, and that he was only a spiritual being. Docetic teachings were attacked by St. Ignatius of Antioch and were eventually abandoned by proto-orthodox Christians.
However, after the First Council of Nicaea in 325 the Logos and the second Person of the Trinity were being used interchangeably.〔''A concise dictionary of theology'' by Gerald O'Collins 2004 ISBN 0-567-08354-3 pages 144-145〕
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